Veneration of Mary in the Catholic Church

In the Catholic Church, the veneration of Mary, mother of Jesus, encompasses various Marian devotions which includes prayer, pious acts, visual arts, poetry, and music devoted to the Blessed Virgin Mary. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect." There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia to other saints, but utterly unlike the latria due only to God.

Belief in the incarnation of God the Son through Mary is the basis for calling her the Mother of God, which was declared a dogma by the Council of Ephesus in 431. At the Second Vatican Council and in Pope John Paul II's encyclical Redemptoris mater, she is spoken of also as Mother of the Church.


Growth of Roman Catholic veneration of Mary and Mariology has often come not from official declarations, but from Marian writings of the saints, popular devotion, and at times reported Marian apparitions. The Holy See approves only a select few as worthy of belief, the most recent being the 2008 approval of certain apparitions  from 1665.

Further pious veneration of the Blessed Virgin Mary encouraged by Popes are exhibited in the canonical coronations granted to popular Marian images venerated in a particular locality all over the world, while Marian movements and societies with millions of members have arisen from belief in events such as Guadalupe, Fatima, Lourdes, Akita, and other reasons.

The Catholic Church teaching holds that the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. This sentiment was expressed by Pope John Paul II in the said encyclical: "At the center of this mystery, in the midst of this wonderment of faith, stands Mary. As the loving Mother of the Redeemer, she was the first person to experience it: 'To the wonderment of nature you bore your Creator'!"

The Catholic Tradition also regard Mariology as Christology developed to its full potential. Mary is seen as contributing to a fuller understanding of the life of Jesus. In this view, a Christology without Mary is not based on the total revelation of the Bible. Traces of this parallel interpretation go back to the early days of Christianity and numerous saints since have focused on it.

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