Gospel: Good Shepherd Sunday

Today is the Fourth Sunday of Easter and the Gospel passage in today's Eucharistic celebration will be lifted from the account of St John (10:11-18).

I am the good shepherd; the good shepherd lays down his life for his sheep.

The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep as soon as he sees a wolf coming, and runs away, and then the wolf attacks and scatters the sheep; he runs away because he is only a hired man and has no concern for the sheep.

I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know my Father; and I lay down my life for my sheep.

And there are other sheep I have that are not of this fold, and I must lead these too. They too will listen to my voice, and there will only be one flock, one shepherd.

The Father loves me, because I lay down my life in order to take it up again.

No one takes it from me; I lay it down of my own free will, and as I have power to lay it down, so I have power to take it up again; and this is the command I have received from my Father.

The Fourth Sunday of Easter is also called Good Shepherd Sunday. In each of the three lectionary cycles, our Gospel is taken from the 10th chapter of the Gospel of St John. In cycle B, we hear the middle verses of this chapter. Unless we consider this chapter in the greater context of St John's Gospel, we will miss the radical nature of the statement Jesus makes when he declares himself to be the Good Shepherd.

This chapter of the Gospel of St John follows Jesus' healing of the man born blind and the rejection of this miracle by the Jeweish leaders who question Jesus' authority to heal. Jesus responds to this challenge by calling himself the Good Shepherd. He is criticizing the leadership of the Pharisees and the other Jewish leaders. They are so angry that they attempt to stone and arrest Jesus (John 10:31,39). This controversy with religious leaders continued until Jesus' death.

In the portion of the chapter that we hear proclaimed today, Jesus describes his relationship with his followers similar to the relationship between the good shepherd and his sheep. As a good shepherd will risk and lay down his life in order to protect his sheep, Jesus willingly sacrifices himself for the sake of his sheep. Jesus contrasts the action of the good shepherd with the actions of the hired shepherd who abandons the sheep in the face of danger. In the verses following Jesus' teaching, we learn that the Pharisees and the other Jewish leaders understand that Jesus is referring to them when he describes the hired shepherds.

The concern of a good shepherd for his sheep is part of the shepherd's job. Jesus says, however, that the actions of the good shepherd are based upon the relationship that develops between the shepherd and the sheep. This is at the heart of the difference between the good shepherd and the hired shepherd. The good shepherd knows the sheep and therefore acts out of love. For the Good Shepherd, this is never simply part of a job; this love-in-action is integral to his identity.

As with so much of St John's Gospel, one hears in this passage St John's particular focus on Christology. As the sheep are known by the Good Shepherd, the Father knows Jesus and Jesus knows the Father. There is an essential unity between the Father and the Son. The freedom with which Jesus acts when he lays down his life is rooted in the unity that he shares with the Father.

In this context, Jesus also refers to others with whom he shares a relationship. By this reference, St John probably  understands the eventual inclusion of the Gentiles in the Christian community. Our modern ears hear this as a reference to Christian unity. The work of ecumenism is to restore unity among all Christians so that we form one flock under one shepherd, as God desires.

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