Gospel: The Samaritan Woman at the Well

Today marks the Third Sunday of Lent, and the Gospel reading will be lifted from the account of St John (tap here for the Sunday's Mass readings from USCCB).

On this Sunday and the next two Sundays, we break from reading the Gospel of St Matthew to read from St John's Gospel. The Gospel of St John is the only Gospel not assigned to a particular liturgical year. Instead, readings from St John's Gospel are interspersed throughout our three-year liturgical cycle.

In today's Gospel, the dialogue between Jesus and a woman from Samaria is among the lengthy and most theological found in Scripture. The most startling aspect of the conversation is that it happens at all. Jesus, an observant Jew at that time, was expected to avoid conversation with women in public. The animosity between the Jews and the Samaritans should have prevented the conversation as well. The woman herself alludes to the break from tradition: "How can you, a Jew, ask me, a Samaritan, for a drink?" Yet Jesus not only converses with the woman, he also asks to share her drinking vessel, an action that makes him unclean according to Jewish law.

The initial conversation between Jesus and the woman is better understood if we consider the importance of water, especially in the climate of Israel. At first, the woman understands Jesus' promise of "living water" in a literal sense: "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water." With no running water, the daily trip to the well by the women of the community was of paramount importance. The women of the town would have traveled to the well in the early morning, but this woman came to the well at noon, the hottest time of the day. The timing of her visit is a clear sign that she is an outcast within the Samaritan community. We learn in her conversation with Jesus that she is an outcast because of her "many husbands."

Behind the conversation lies the animosity and rivalry between the Jews and the Samaritans. The Samaritans shared Jewish ancestry, but Samaritans have intermarried with foreigners when they lived under the rule of the Assyrians. Furthermore, the Samaritan religion included the worship of Yahweh, but was also influenced by the worship of other gods. When the Jews refused Samaritan help in building the Temple at Jerusalem, the Sanaritans eventually built a temple for themselves at Mt Girizim (the same mountain mentioned by the woman at the well). Like the Jews, Samaritans believe that a Messiah would come.

The high point of the conversation is when Jesus revealed himself to her as the Messiah. His answer to the Samaritan woman's questions about worship is meant to predict the time when worshipping in truth and spirit will becone the way to worship.

After the conversation, the Samaritan woman becomes a disciple. Even though she is an outcast and not a Jew, she returns to her town to lead others to Jesus and to wonder whether she found the Messiah. The Samaritan townspeople return with her to meet Jesus themselves, and many are said to come to believe in him.

The significance of the encounter between Jesus and the Samaritan woman has many levels. The first is personal: The woman is herself converted to believe in Jesus as Messiah because he knows her sin but speaks with her just the same. The second is social: Having come to know Jesus as Messiah, the Samaritan woman becomes an evangelist to her own people.

The third level of the story is educational: Jesus uses his encounter with the Samaritan woman to teach his disciples that God's mercy is without limit. The disciples return from their shopping quite confused to find Jesus talking with a Samaritan, and a woman at that! But the conversion of the Samaritan townspeople is a foretaste of the kind of open community that will be created among those who believe that Jesus is the Messiah.

x-----------x

Picture from Pexels.